What is spirituality?
Spirituality is an interesting word. Generally, the discussion of devotion or God is called spirituality. Worshipers are called ‘spiritual’. In public life, this word moves faster than currency but is boring and worn out among progressive scholars. The cliché is old, pita because its form is dogmatic. But the basic meaning of spirituality is not ‘God related’ / divine discussion or God knowledge. Chapter 8 of the Gita begins with questions from Arjuna, “O Purushottam!” What is that Brahman? What is spirituality? And what is the meaning of karma?
Spirituality is different from Ishwara or Brahma discussion. That is why the question of unreal is different. Karma is also a separate subject from divine knowledge. Therefore, the question of karma has also been asked separately. Now see the direct answer of Shri Krishna. ”Akshar Brahm is the ultimate, nature of spirituality Uchhyate – Param Akshar means the never-ending element is Brahma and each object has its own spirit (nature) spirituality.
Spirituality is not a metaphorical analysis or philosophy. The literal meaning of spirituality is – self-study-study-self. some one has given a coherent explanation of spirituality, “This means that every body, which has a separate entity in its body, is spirituality.” When all human sentiments are interpreted by human body (taking physical reference), then it is called spiritual interpretation. Self-realization is ‘self’ about experience. All beings are deathly, as long as they are alive, they are self, as long as there is happiness, there is world, there are curiosities, questions. The study of science and philosophy. Each ‘self’ is a separate entity. It has its own body, its own mind, intellect, discretion, vision and thoughts. Together these create a new world within. This inner world has its own personal experience, love and custom. He is loved, he is his favorite. It consists of “one emotion”, it is called “nature”. Nature is a very personal personal experience, but mother, father, friends, family and the whole society have an influence in the creation of nature. Personal power and influence external nature. When the nature accepts the effect, the effect dissolves, becoming part of the nature. It also has the opposite, but is much less.
In nature, there is a desire to save our privacy. There is also an extra security sense to protect privacy. Protection of privacy, special protection towards privacy is called ‘Swabhimaan’. Self-esteem, temperament, selfishness, and uniqueness of self do not win the effect on nature. Of course, due to pressure on nature, there are effects, but nature also remains. Even then, nature is not immortal and immortal.
After all it is a unit, a somatic satta (body). Nature, selfishness and self-respect also develop in the course of development. Khatis are selfish in nature and also leave selfless in the interest of the family. There is a new level of development of nature here. They rise above family selfishness in the interest of village-town or national region, this nature is the next floor of development. Nationalist people develop to the level of national self-respect rather than private self-respect. Sudhijan, who considers the world to be a whole living entity, goes above the nation for human welfare. Read About Ayodhya Temple